By NAIWU OSAHON
The patriotic, intelligent, enlightened, sophisticated, reliable,
upwardly-mobile, proudly African, particularly the young and young at
heart, is a Ma’at. It is probably too late to reform our over 40, 50 or
so years old already too deeply captured by our oppressors’ lies and brainwashing and serving as the master’s megaphones, preachers,
promoters and agents in our midst.
No true African is a Christian or Muslim. It is a contradiction in
terms to link a legitimate African born, with Christianity or Islam. The
idea is simply absurd, an abnormality, to say the least. These
religions were the tools used to suppress and enslave our ancestors, and
exploit and condemn us to our current state of wretchedness as a
people, through ruthless brainwashing. A real African would have to be
insane to identify with the religions the slavers used to obliterate
his/her name, language, self-esteem, family, industries, history and
intellectual, spiritual and material contributions to modern
civilization. They are insane, because they rejoice the most over
Yahweh’s ten plague attacks on our ancestors in Egypt. They compose
songs, dance and make-merry over the idea, until they run out of
strength and sleep off only to wake up the following morning and begin
the shindig all over again over our adversities.
Of course,
many would argue that there are some genuine Africans who are Christians
or Muslims. Such arguments are usually based on the empty surface value
of skin colour. The truth is that not every one that is Black or
African on the outside is African inside. That is why after fifty years
of flag independence, they are still hanging on to some mundane,
outmoded, barbaric, narrow-minded, false, senseless, racist, alien
spiritual pre-occupations, imposed by our selfish, de-humanizing slave
masters. Typical African Christians and Muslims, call African cultures,
traditions, values, and works of arts: primitive, savage and pagan. They
smugly try to speak and carry themselves like the slave masters;
insanely bleach to sore point to try to pass for White; arrogantly claim
to be Christians and Muslims first, and due to their helpless,
unappreciated freak of nature, Africans second. They are our Pastors and
Imams, political leaders, school teachers, business tycoons and
merchants, importing European excrements into our climes as fertilizers,
because they believe, European excrement is superior to ours. They are
usually the first to claim to be the authentic Africans only to be
kneeling or hitting their heads on the floor the next minute, before
images of their White and Arab gods, (Jesus, Muhammad, Yahweh-Allah),
who they call their messiahs, husbands, fathers, saviours.
After the middle of the 17th century, the demand for Atlantic slave
trade became insatiable and peaked in the 18th century. Each year, seven
times as many slaves were leaving Western African coasts. For 500
years, from (1441-1870-1960 CE), with the Bible in one hand and the gun
in the other, they unleashed a devastating, unprecedented, unrelenting,
and un-godly, tyranny of hate, torture, enslavement, and colonization,
on Africans. Africa was doubly disadvantaged; it was excluded from the
economic flow engendered by the supposed ‘discoveries,’ and was bled dry
by the exportation of humans in their dynamic ages, destined to replace
the American Indians decimated by their European incursions. Progress
on the continent came to a stop.
Many of the slave ships had
Christian names, such as the ships of the slaver, Sir John Hawkins,
licensed by Queen Elizabeth, named Jesus, Angel and Grace of God. Quite
often, the captains of the slave ships were Christian clerics or
priests. John Newton was one such captain of a slave-trading vessel. He
read the Bible daily on board the ship while hundreds of human souls
were in his ship’s hold. Pursued his studies for his ministry and held
prayer services on deck twice daily. He wrote a hymn: “How Sweet the
name of Jesus sounds.” Here is a White writer’s description of what
happened on those ships: “Below the deck…sometimes more than five feet
high and sometimes less; and this height is divided towards the middle,
for the slaves lie in two rows, one above the other, on each side of the
ship, close to each other like books upon a shelf…so close that the
shelf would not easily contain any more. The poor creatures, thus
cramped, are likewise in irons for the most part, which makes it
difficult for them to turn or move or attempt to rise or lie down
without hurting themselves or each other. Every morning, more instances
than one are found of the living and the dead fastened together.”
To break and humble Africans, some of the most brutal and inhuman
treatment in the history of mankind were practiced against them by
Whites, on board those slave ships. Some captains, at the start of a
journey would chop a number of slaves to bits, and force the others to
watch and to eat the flesh. Torture and dismemberment were used to deter
rebellion. White laws sanctioned the punishment meted out to Blacks by
categorizing Africans as chattels, which like horses and cattle, could
be bought, sold, mortgaged, borrowed, rented, bartered, etc.
Christianity made slavery divine, arguing that the Africans were the
children of Ham, who bore the curse of darkness from God. Missionaries
often forced slaves to promise not to seek freedom, as a condition for
being baptized. Women were routinely severely raped, and men were
regularly castrated, their sex organs severed.
C.L.R. James in,
(The Black Jacobins), tells us about some of the things that happened
to our kith and kin on the sugar plantations in the Americas. “The whip
was not always an ordinary cane or woven cord…sometimes it was replaced
by a thick thong of cow hide, or by the lianes, a local growth of reeds,
supple and pliant like whale bone…The slaves received the whip with
more certainty and regularity than they received their food. It was the
incentive to work and the guardian for discipline. But there was no
ingenuity that fear of a depraved imagination could devise which was not
employed to break their spirits and satisfy the lusts and resentment of
their owners and guardians. Irons on the hands and feet, blocks of weed
that the slaves had to drag behind them wherever they went, the
tin-plate mask designed to prevent the slaves eating sugar cane, the
iron collar. Whipping was interrupted in order to pass a piece of hot
wood on the buttocks of the victims; salt, pepper, citron, cinders,
aloes, and hot ashes were poured on the bleeding wounds. Mutilations
were common, limbs, ears, and sometimes the private parts, to deprive
them of the pleasure which they could indulge in without expense. Their
masters poured burning wax on their arms and hands and shoulders,
emptied the boiling sugar over their heads, burned them alive, roasted
them on slow fires, filled them with gun power and blew them up with a
match (this was called 'to burn a little powder in the ass of a
nigger'); buried them up to their necks and smeared their heads with
sugar that the flies might devour them, fastened them near to nests of
ants or wasps; made then eat their excrement, drink their urine and lick
the saliva of other slaves.”
Sir Han Sloane, an obvious
sadist, who visited the British Islands in 1688, didn’t think the
punishment he described (and quoted here), were harsh enough: “The
slaves are punished…by nailing them down on the ground, and with crooked
sticks on every limb, and their applying the fire by degrees from feet
and hands, burning them gradually up to the head, whereby their pains
are extravagant…by gelding (cutting off the balls) or chopping off half
of the foot with an axe. Their punishment are suffered till they are
raw; some (masters) put on their (slaves’) skins, pepper and salt to
make them smart, at other times their masters will drop melted wax on
their slaves’ skins and use several very exquisite torments…” In 1759
CE, F. Voltaire, who had all his life asserted that Africans were
naturally inferior to Whites, published ‘Candide,’ a sting on
religionists’ slavery of Africans. In 1772 CE, Rev. T. Thompson of the
USA wrote that “the trade in Negro slaves on the African coast is in
accordance with human principles and the laws of revealed religions.” In
1852 CE, Rev. Josiah, published a Bible defence of Black slavery in
America, and in 1863 CE, ‘The London Times, with blazing headline,
thundered that the Bible justifies Africans being sold and bought. It
advised African slaves to ignore their freedom. Legal abolition of
slavery was promptly replaced with colonization from 1880 for the next
80 years. The Berlin Conference to consolidate colonialism took place
from Nov. 1884 to Feb. 1885. Charles Carrol published his “Biblical and
scientific proof that the Negro is not a member of the human race, in
1900 CE.” Christianity and Islam create dichotomy between ‘Gods’ and
humans to foster the master or select elite syndrome, to numb followers,
to raise a loyal tribe of mindless servants, useful as idiots.
Islam de-humanizes Africans. Arabs are the most implacable and rabid
Black haters on earth. Arabs call Africans abd (abeed), meaning, their
ordained slaves. Islam, is their camouflage instrument of coercion, a
comprehensive, abeed numbing, brainwashing, entrapping, mass breeding,
lethally intoxicating concoction.
The Qur'an distinguishes
between races by discriminating against Africans. There is a strong
legacy of racism against Africans from early Arab-Islam because the
language, traditions, and customs of the Arabs, support the down grading
of the African race. Arabs’ attitude to Blacks derives from Genesis’
racist fiction about Noah’s sons. Arabs claim that “the accursed Ham was
the progenitor of the Black race; that Japheth begat the full-faced,
small eyes Europeans, and that Shem fathered the handsome of face with
beautiful hair Arabs.” Arabs conveniently forget that they were produced
by the mixture between their most advanced and superior race, the
Kushites (Blacks), and the low-class, primitive White tribes that
invaded Arabia land of the Blacks from 1550 BCE.
After
conquering Egypt, Arabs began demanding Nubian slaves. From as early as 6
CE, they had developed slavery supply networks out of Africa, from the
Sahara to the Red Sea, to Ethiopia, Somalia, and East Africa, to feed
demands for slaves all over the Islamic world and the Indian Ocean
region. The African male slaves were castrated and used as domestic
servants, or to work the Sahara salt deposits, or on farms all over the
Islamic world. The African female servants were continuously raped
before being sold to households to be used as sex labour. This Arab
trade in African slaves went on uninterrupted from the 6th century CE,
to the 19th century CE, softening Africa militarily, culturally,
economically, socially and politically, for the joint European and Arab
onslaught on African people and economy, from the 15th century CE.
Arabs, not only pioneered African slavery, they were also the principal
raiders and middle men for the Atlantic slave trade that decimated
populations in West African. Arabs in 1400 years enslaved and killed
twenty times more Africans than the Whites did in 400 years. In the late
18th century CE, with most of the slave trade along the West African
coast dominated by Christians, the bulk of the Arab slave trade shifted
to Zanzibar, conquered then by Omani Arabs.
Dr. Azumah in his
book, The Legacy of Arab-Islam in Africa, provides several examples of
Islam’s hatred of Blacks. There is the hadith example in which an
Ethiopian woman laments her racial inferiority to Muhammad, who consoles
her by saying, "In Paradise, the whiteness of the Ethiopian will be
seen over the stretch of a thousand years." Another hadith quotes
Muhammad thus: "Do not bring black into your pedigree." In fact, the
Arabic word for slave, “Abd,” became equated with Blacks with the advent
of Islam. Osama Bin Laden, in a discussion with the Sudanese-American
novelist, Kola Boof, in Morocco in 1996 said: “When next you meet an
Arab, you should ask what the Arabic word is for slave; you’ll discover
that the words are the same “abeed.” Which is why, when an Arab looks at
a black African, what he sees is a slave.”
Muhammad owned and
sold Black slaves. He ordered and built the pulpit of his mosque with
African slave labour. The Qur'an encourages sex with female slaves in
several places. Classical Islamic law allows a light-skinned Muslim man
to marry a Black woman, but a Black Muslim man is restricted from
marrying a light-skinned woman. As their literature puts it: "Only a
whore, prefers blacks, the good woman will welcome death rather than
being touched by a black man.” So interwoven is slavery with Islam that
Islam’s holiest city, Mecca (site of the Hajj pilgrimage), was a slave
trading capital. Quoting Azumah again, up until the 20th century, Mecca
served as the gateway to the Muslim world for slaves brought out of
Africa. "It became a custom for pilgrims to take slaves for sale in
Mecca or buy one or two while on Hajj, as souvenirs to be kept, sold, or
given as gifts, back home.” The African male slaves were castrated and
the African female slaves were continuously raped. Off-spring of the
illicit encounters were largely destroyed as unworthy to live. Between
650 CE and 1905 CE, over 20, 000,000 African slaves had been delivered
through the Tans-Sahara route alone to the Islamic world. Dr. John
Alembellah Azumah in, ‘The Legacy of Arab-Islam in Africa,’ estimates
that over 80 million more died en-route.
A text from Dr.
Azumah’s book provides this quote from a Zanzibar observer about the
travails of African slaves’ en-route to slave markets around the Arabic
world. “As they filed past, we noticed many chained together by the
neck... The women, who were as numerous as the men, carried babies on
their backs in addition to a tusk of ivory or other burden on their
heads... It is difficult to adequately describe the filthy state of
their bodies; in many instances not only scarred by [the whip], but feet
and shoulders were a mass of open sores... half-starved ill-treated
creatures who, weary and friendless, must have longed for death.” A
Muslim herdsman, in Dr. Azumah’s book described the fate of those who
became too ill or too weak to continue the journey as follows: “We
speared them at once! For, if we did not, others would pretend they are
ill, in order to avoid carrying their loads. No! We never leave them
alive on the road; they all know this custom.” When asked who carries
the ivory when a mother gets too tired to carry both her baby and the
ivory, the herdsman replied, "She does! We cannot leave valuable ivory
on the road. We spear the child and make her burden lighter.”
Arab and Persian literature depicts Blacks as "stupid, untruthful,
vicious, sexually unbridled, ugly and distorted, excessively merry and
easily affected by music and drink.” Nasir al-Din Tusi, a Muslim scholar
said of Blacks: "The ape is more capable of being trained than the
Negro.” Ibn Khaldun, an early Muslim thinker and scholar, writes that
Blacks are "only humans who are closer to dumb animals than to rational
beings." To Ibn Khaldum, “Blacks are characterized by levity and
excitability and great emotionalism,” and added that “they are every
where described as stupid.” Ibn Sina (Avicenna 980–1037), Arab’s most
famous and influential philosopher/scientist in Islam, described Blacks
as “people who are by their very nature slaves.” He wrote: “All African
women are prostitutes, and the whole race of African men, are abeed
(slave) stock.” He equated Black people with “rats plaguing the earth.”
Al-Dimashqi, an Arab pseudo scientist wrote, “the Equator is inhabited
by communities of blacks who may be numbered among the savage beasts.
Their complexion and hair are burnt and they are physically and morally
abnormal. Their brains almost boil from the sun’s heat…..” Ibn al-Faqih
al-Hamadhani painted this no less horrid picture of Black people,
“…..the zanj (the blacks) are overdone until they are burned, so that
the child comes out between black, murky, malodorous, stinking, and
crinkly-haired, with uneven limbs, deficient minds, and depraved
passions…..”
NAIWU OSAHON Hon. Khu Mkuu (Leader) World
Pan-African Movement); Ameer Spiritual (Spiritual Prince) of the African
race; MSc. (Salford); Dip.M.S; G.I.P.M; Dip.I.A (Liv.); D. Inst. M; G.
Inst. M; G.I.W.M; A.M.N.I.M. Poet, Author of the magnum opus: ‘The end
of knowledge’. One of the world’s leading authors of children’s books;
Awarded; key to the city of Memphis, Tennessee, USA; Honourary
Councilmanship, Memphis City Council; Honourary Citizenship, County of
Shelby; Honourary Commissionership, County of Shelby, Tennessee; and a
silver shield trophy by Morehouse College, USA, for activities to unite
and uplift the African race.
Naiwu Osahon: the Sage of the New
World Order, renowned author, philosopher of science, mystique, leader
of the world Pan-African Movement.